Literary Analysis Of Dulce Et Decorum Est - 702 Words

The poem ‘Dulce et Decorum est’ by Wilfred Owen is a shocking and thought provoking poem which details the experiences of soldiers in the trenches during WW1. Owen uses graphic descriptions of life in the trenches to convey a powerful message to the reader. He uses many important techniques to describe to the readers the graphics of war. He also uses his poetry as a vehicle to express his ideas on the horror and futility of war. This poem was made to un idolize the idea of war and to create an emotional response. The reader is introduced to the horror of war in the first lines of the poem as Owen depicts the poor physical condition of the men. â€Å"Bent double, like old beggars under sacks†. This simile demonstrates to the people reading†¦show more content†¦The change of pace in â€Å"Gas! Gas! Quick, boys!† is a stark contrast to the slow, laborious pace of the march as reflected in the long sentences of the first verse. The sentence structure encapsulates the panic and urgency felt by the men. The use of short words and exclamation marks mirror their alarm and the words ‘Gas! Gas!’ Are used to reflect the unexpected and abrupt nature of the attack. This emotionally affects me as reader because when reading the poem out load it changes the pace drastically and makes me feel upset because they were in such a hurry to put gas masks on. Finally, the bitter irony of the poem is revealed in the last lines as he attacks those who would argue that death in war is glorious, â€Å"my friend, you would not tell with such high zest†. Here, Owen employs the use of second person to address the stay at home patriots and those who would encourage young men to give up their lives for their country. The use of ‘my friend’ is deeply ironic and betrays his anger as he holds these people accountable for what he and so many others has had to endure. The irony of the poem makes me upset because people are glorifying war and making it seem as though it is something that young men should sign up for. In conclusion, the poem ‘Dulce et Decorum est’ by Wilfred Owen is a deeply poignant poem that uses a variety of powerful techniques to express a very powerfulShow MoreRelatedWilfred Owen’s Dulce et Decorum Est1100 Words   |  5 PagesLiterary Analysis of Wilfred Owen’s â€Å"Dulce et Decorum Est† The world is a changing place with many different countries and people in those countries who try to change the world from our past, future and present. When looking at poems from the past we are able to see the world through the author’s eyes of the time and possible a view into the future. History tells us to learn from the past to improve the future of our world. A way to learn about the past is by reading poems from a time mostRead MoreAnalysis Of Wilfred Owen s Poem Dulce Et Decorum Est1692 Words   |  7 PagesIntroduction Welcome back to the Poetry and Society unit of the literature topic. We are moving on from last week’s poetry type, American slam and we are now studying Protest and Resistance poetry. The protest poem ‘Dulce et Decorum Est’, written by Wilfred Owen, challenges the dominant World War One ideologies of militarism and nationalism. You will find that this poem is a great example as it defies the dominant values and beliefs of war in Britain. Wilfred Owen Let’s discuss the poet. WilfredRead MoreCritical Analysis of Wilfred Owen’s â€Å"Dulce Et Decorum Est† Essay1168 Words   |  5 PagesCritical Analysis of Wilfred Owen’s â€Å"Dulce et Decorum Est† Wilfred Owen’s poem â€Å"Dulce et Decorum Est†, is a powerful poem with graphical lifelike images on the reality of war. It is blatantly apparent that the author was a soldier who experienced some of the most gruesome images of war. His choice of words, diction, tone, syntax, and metaphor’s paint a vivid picture in a brilliant poem. His choice for the poem’s name is ironical in itself. The entire phrase is â€Å"Dulce et Decorum Est Pro patriaRead MoreThe Movie Park Avenue : Money, Power And The American Dream858 Words   |  4 PagesFor this reason, people never take the opportunity to evaluate the true facts behind that dream. In the documentary â€Å"Park Avenue: Money, Power and the American Dream† by Director Alex Gibney, an analysis of the true facts behind the ‘American dream’ is presented (Lee). Similarly, the poem â€Å"Dulce et Decorum Est† by Wilfred Owen speaks about the true facts of a war that people foolish ly dream to go to for honor (Owen). The two are distinct in the sense of their nature. The first piece by Gibney is a documentary

Internal and External Communication on Bp Gulf Oil Spill...

Contents Executive Summary 1 Introduction 2 Analysis 3 Internal communication 3 External communication 6 Conclusion 10 Recommendation 11 Internal communication 11 External communication 12 Executive Summary BP oil spill in April 2010, had incurred serious damage to both the company and publics. Though some internal and external communication strategies were carried out after the accident, more improvements should be made by BP to maintain the safety and reputation. The internal strategies used by BP, employing appropriate communication channels and appointing a CEO who is familiar with American cultures, need to be analysed and evaluated, as well as the external strategies aiming at reacting to†¦show more content†¦The perfect strategies can facilitate employees’ communication and promote engagement, which are crucial in challenging times. Some positive effects brought by the strategy are demonstrated as below. Through these channels, everyone is kept aligned on the shared goals and informed where the corporation is and is going. Employees can be motivated to work for BP because they feel proud of being perceived as part of the whole group. The sense of responsibilities for the corporation, hence, is supposed to be instilled in employees’ minds that all members need to understand how to build a successful team. The sense of responsibilities is believed to be crucial in preventing accidents like the oil spill. According to Hammer (2011), the investigation proved that the blowout preventer stack would not have stopped the disaster even if it had functioned perfectly, because it was activated too late by the rig crew. As the evidence shows, the accident, to some extent, could be attributed to the serious human failure. Aiming at promote engagements and involvements, the appropriate strategies can make employees feel more responsible for BP’s collective interests and take more act ions to protect BP’s reputation or safety. In addition, these channels provide the platform where employees and employers are related to eachShow MoreRelatedEthics Paper MGT/498852 Words   |  4 Pagesis the oil and gas company BP p.l.c. In 2010, a massive oil spill broke out in the Gulf of Mexico that was caused by oil drilling conducted by this Company and its key contractors. This oil spill caused the death of eleven individuals and cost the company and its partners tens of billions of dollars in order to contain a blowout of the well, mitigate the damages caused and compensate all the individuals and businesses impacted by the spill.(The Telegraph). As a result of this oil spill, the USRead MoreCrisis management; BP2129 Words   |  9 Pagesconcern British Petroleum (BP). At first I would like to provide more information about the crisis and its consequences, then I will identify the kind of crisis we have to deal with, I will discuss the several communication strategies BP have used, I will explain the different reactions of the public on the crisis. At last, I will give the oil concern some advice, in case a reoccurrence takes place. The BP oil spill The BP oil spill was a big natural disaster in the Gulf of Mexico on the 20th ofRead MoreBp Management, Ethical And Social Behavior1114 Words   |  5 Pageskilling 11 workers and releasing oil from the well into an ocean. This paper will discuss BP management, ethical and social behavior. BP along with a few of its partners Transocean and Halliburton was involved in the gulf oil spill. The explosion of the drilling rig Deepwater Horizon was the root cause of the oil spill. This paper will focus on BP organization behavioral issues that caused the economic, environmental, and human losses. 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The Deepwater Oil Disaster began on April 20, 2010 with an explosion on the Deepwater Horizon Oil platform, killing 11, injuring 17. It was not until July 15th, however, that the leak was stopped by capping the wellhead, after releasing almost 5 million barrels (206 million gallons) of crude oil, or 53,000Read MoreBp Sustainability Essay28986 Words   |  116 Pagescom/sustainability 2 A letter from our group chief executive / 4 How BP is changing 6 Gulf of Mexico oil spill / 14 How we operate / 22 Energy future 30 Safety / 34 Environment / 38 Society Within hours of the Deepwater Horizon accident, BP teams were working to stop the leak. We also acted to minimize the spill’s impact on the environment by containing, removing and dispersing oil offshore, protecting the shoreline and cleaning up oil that came ashore. 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The Role of Christianity in the Restoration and Remaking of State Power Free Essays

The last centuries of the Roman Empire was marked with chaos and bloodshed. Rival claimants to the imperial throne constantly waged war with one another, disrupting all aspects of Roman life in the process. Barbaric tribes from neighboring regions took advantage of this situation by invading the countryside, stealing crops and livestock, burning entire towns to the ground and killing or enslaving Roman peasants. We will write a custom essay sample on The Role of Christianity in the Restoration and Remaking of State Power or any similar topic only for you Order Now In the cities, ambitious praetorians and senators often led rebellions, paralyzing economic activity as a result. The tragic end of the Roman Empire eroded confidence in human reason and shattered the hope of attaining happiness in this world. Desperate, impoverished and fearful for their lives, people during this period were searching for an escape from the oppression that they were experiencing. This need, in turn, prompted the evolution and expansion of Christianity. Christianity’s otherworldliness and promise of personal immortality gave a spiritually disillusioned Greco-Roman world a reason to continue living. Furthermore, the triumph of Christianity in the Greco-Roman world marked the end of classical antiquity and the beginning of the medieval period (Perry, Chase, Jacob, Jacob, Von Laue 171). A Palestinian Jew named Jesus Christ (4 BC-29 AD) was the founder of Christianity. Prior to his ministry, most Palestinian Jews were followers of Judaism, a religion that was based on Mosaic Law (Torah). Apart from religious rituals, Judaism was also composed of many laws that governed daily life. Christ himself was taught Jewish religious-ethical thought in his formative years (Perry, Chase, Jacob, Jacob, Von Laue 174). Christ, however, was distressed over the manner in which Jewish leaders implemented the teachings of Judaism. He felt that their focus â€Å"shifted from prophetic values to obedience to rules and prohibitions regulating the smallest details of daily life† (Perry, Chase, Jacob, Jacob, Von Laue 174). For Christ, detailed regulations governing everyday activities dealt only with a person’s visible behavior but not with his or her inner being. Such a superficial manner of enforcing Jewish law produced individuals who mechanically followed rules and prohibitions but whose hearts remained impure (Perry, Chase, Jacob, Jacob, Von Laue 174). He believed that true morality meant doing away with vices such as fornication, adultery, murder and avarice. The Jewish scribes and priests, as a result, viewed Christ as a threat to ancient traditions and to their authority over the Jews. The Romans, meanwhile, regarded him as a political agitator who would incite a rebellion against Rome (Perry, Chase, Jacob, Jacob, Von Laue 175). Jewish leaders therefore had him arrested for high treason and turned him over to Pontius Pilate, who sentenced him to death by crucifixion. But Christ underwent resurrection three days after his demise and later ascended into heaven. His followers then traveled to various parts of the world in order to spread his teachings. The early years of Christianity were not easy for its followers. Christians during the Roman Empire, for instance, were brutally persecuted because they were seen as â€Å"subversives (who) preached allegiance to God and not to Rome† (Perry, Chase, Jacob, Jacob, Von Laue 180). They were imprisoned, beaten, starved, burned alive, crucified and torn apart by wild animals in the arena for the amusement of the Roman public (Perry, Chase, Jacob, Jacob, Von Laue 181). In order to escape harassment, Christians clandestinely met and held worship services in venues such as catacombs. But Christianity’s aforementioned situation was reversed with the fall of the Roman Empire. The appeal of Christianity was based mainly on the common knowledge that religion is more capable of stirring human hearts than reason. The Roman Empire’s staunch belief in science and philosophy did not save it from total destruction. Neither was it able to provide comforting solutions to the existential problems of life and death (Perry, Chase, Jacob, Jacob, Von Laue 178). Christianity, in sharp contrast, gave the assurance that all earthly torments were â€Å"the will of God† – God made human beings undergo suffering in order to test their faithfulness to him. As Christianity became increasingly popular among the Romans, emperors realized that crushing the religion through persecution was already futile. They instead decided to obtain the support of the empire’s Christian population. Constantine, for instance, issued in 313 AD the Edict of Milan – a law that granted toleration to Christians. This directive was followed by other legislations which was favorable to the church – Theodosius I had made Christianity the official religion of the Roman Empire and outlawed the worship of pagan gods by 392 AD (Perry, Chase, Jacob, Jacob, Von Laue 181). It would be fair to say that these laws transformed Christianity into an apparatus for the restoration and remaking of state power. Fanatic clergy took advantage of their newly-empowered status by persuading Roman emperors to issue decrees that persecuted pagans, Jews and Christians with unorthodox views. Consequently, many followers of pagan cults were fined, imprisoned, tortured and executed. In addition, Christian mobs burned non-Christian writings, destroyed pagan altars and sacred images and squelched pagan rites and festivals (Perry, Chase, Jacob, Jacob, Von Laue 181). In the process, the Roman Empire was slowly being replaced with a theocracy – Roman emperors were reduced to puppets that the Christian clergy controlled at the strings. Christianity further gained political clout when it started amassing material wealth. Many wealthy Christians died leaving almost all of their fortune to the church. Some Christian leaders in the 4th century were therefore able to build monasteries or communities of people committed to prayer and asceticism (Hastings 43). Monasteries played a crucial role in the spread of Christianity – they served as training grounds for missionaries. Monasteries were likewise vital to social and economic development, as they established schools and libraries and served as landlords and organizers of economic wealth (McManners 119). The Christian Church, through the monasteries, amassed so much wealth in donated lands, money and priceless church furnishings. Thus, the Christian Church eventually became richer and more powerful than most lay monarchies. The pope, previously a spiritual leader alone, also became a temporal power in the process (Bausch, Cannon and Obach 120). By the 9th century, the Christian Church was already powerful enough to establish its own empire – Pope Leo III crowned Charlemagne as emperor of the Holy Roman Empire in 800 (MSN Encarta n. pag. ). The Middle Ages was characterized with constant power struggles between the pope and the monarchs. In 1075, for instance, Pope Gregory VII and Holy Roman Emperor Henry IV fought over the right of the sovereign to appoint bishops in his realm (lay investiture). Henry refused to acknowledge Gregory’s papacy, while the pope excommunicated the emperor. Lay investiture is said to be the most persistent source of clashes between the Christian Church and the nobility – bishops and abbots refused to have the king exercise control over their lands and other wealth. But it was necessary for the king to do it in order to assert his authority over his secular nobility (MSN Encarta n. pag. ). The Crusades was one of the rare instances wherein the monarchy and the Christian Church joined forces. The Muslim conquest of Jerusalem spawned meant that the sacred places associated with the life of Christ would fall into the hands of a non-Christian power. West European Christians therefore launched the Crusades, a series of wars from 1095 to 1204 that were intended to recapture Jerusalem from Muslim rule. But the Crusades proved to be a failure – Jerusalem returned to Islamic rule a century after the Fourth Crusade of 1202-1204 (MSN Encarta n. pag. ). After the Crusades, the Christian Church was plagued with even more problems. Moral laxity and financial corruption were very rampant (MSN Encarta n. pag. ). The clergy lived luxuriously, while ordinary people starved. Another anomaly that took place within the Christian Church was the selling of indulgences. Priests would sell people relics (hair or bones of saints) at very expensive prices. They would convince people into buying by claiming that possessing relics would immediately take them to Heaven upon their death. Some priests and religious leaders openly criticized the aforementioned irregularities in the Christian Church, a phenomenon which was later known as the Reformation. On October 31, 1517, German theologian Martin Luther published the Ninety-five Theses, a criticism on the selling of indulgences in order to raise funds for the construction of St. Peter’s Basilica in Rome. His excommunication by Pope Leo X led to the formation of Protestantism. Others, such as Huldreich Zwingli and John Calvin, soon came up with their own Protestant sects (MSN Encarta n. pag. ). The emergence of Protestantism prompted the Catholic Church to stage the Counterreformation in the 16th and 17th centuries. The Council of Trent (1545-1563), for one, clarified controversial doctrines and established guidelines on liturgy, church administration and education. The Catholic Church likewise came up with the Index of Forbidden Books and a new Inquisition. Missionaries were then sent to the Far East and North and South America in order to draw more converts to Roman Catholicism (MSN Encarta n. pag. ). Christianity’s otherworldliness and promise of personal immortality made it appear as a suitable alternative to the chaotic Roman Empire. As a result, people wholeheartedly supported the Christian Church. Apart from being faithful followers, they invested time and resources on the religion. The Christian Church, in the process, became even more powerful than secular nobility. But if power corrupts, then absolute power corrupts absolutely. Later Catholic leaders became morally decadent and corrupt. Consequently, concerned parties from the clergy established Protestantism. It is indeed very ironic that Christianity, once regarded as an alternative to a corrupt status quo, ended up being a corrupt institution itself. How to cite The Role of Christianity in the Restoration and Remaking of State Power, Papers